Embryonic Stem Cell Research Essay Example for Free

Embryonic Stem Cell Research Essay Dear Mr. Doerflinger[1], In response to your article on Embryonic Stem Cell Research, I would like to point out that man’s war against disease, has recently advanced dramatically through the introduction of such techniques as pre-implantation genetic diagnosis (PGD), and has been instrumental in both saving lives and preventing disease. This approach, which has already been used to fight such disorders as Huntington’s disease, cystic fibrosis, and more recently, cancer, opens the way for undreamt of possibilities concerning both the future diagnoses of different diseases, and their subsequent treatments (Genetic Engineering, 2007). Throughout the world, thousands of children are born with life-threatening diseases and conditions, which man, through genetic science, is now potentially capable of either treating, or maybe even entirely eliminating. By allowing genetic scientists the necessary freedom to continue with research, and to use the recent advancements that science has acheived in embryo screening, future generations will be able to live longer and healthier lives (Bionet, 2007). Within your statement you claim that â€Å"More than two decades of research using mouse embryonic stem cells have produced no treatments . that are safe or effective enough for anyone to propose in humans. These cells have not helped a single human being† (Richard M. Doerflinger, 2007). However, in recent years genetic science has already saved, and changed, the lives of many, giving hope to families facing desperate situations. Adam Nash’s birth, in August 2000, is just one example, which so clearly demonstrates the beginning of a whole new adventure that is just beginning to open before man. Adam’s embryo was chosen after having been screened for Fanconi anemia (FA), which is a rare, and often fatal, congenital blood disorder, due to the fact that Adam’s parents’ were both carriers of the disease. They already had one child, Molly, who had been born with the rare blood disorder, and the Nash’s wanted a sibling for their little girl but one who was not inflicted with the same disorder. However, doctors, through the use of PGD, were able to find an embryo with tissue that matched Molly’s, which led to their daughter being cured. For the first time in medical history doctors â€Å"blended the sciences of in vitro fertilisation, stem cells, and genetic screening† (5280.com, 2005). One-day-old embryos were tested for FA’s genetic code, and healthy ones were further screened for a tissue match. The embryo was then transplanted into Lisa Nash’s womb and immediately after Adam’s birth blood was removed from the umbilical cord. This was then used for the critical, life-saving transplant. Today both Molly and Adam Nash are healthy, normal children that can, along with their parents, look ahead with confidence (ScienCentralNews, 2004). Clearly research is needed to determine whether the use of embryos is murder, and restrictions enforced to ensure that asthetic choices, such as gender and appearence, are not permitted. But medical sicence isn’t interested in obtaining perfect babies, its objective is curing and preventing disease. Therefore, scientific research in this field to should be continued to advance the human race, especially if he is to make any headway in understanding the nature of disease, its origins and its cure. And, although there is a need to address both the ethical and social questions that have been raised by those who fear the posibility of ‘designer babies’, medical science must be allowed to progress, if we are ever to successfully combat diseases and conditions that both wreck lives, and kill human beings (Caroline Mackie Ogilvie, 2007). The likely possibilities are immense; but genes offering protection against fatal and crippling diseases are not the only benefits of this incredible medical advancement. There are also genes that enhance intelligence, the five senses, beauty, and almost every other aspect of man, which opens up other avenues of exploration. Many animals, for example, possess skills and senses that humans don’t have such as better hearing, or leg regeneration. In the future it may be possible, through gene identification, to incorporate these functions into humans (GMO, 2007), and use them to heal conditions such as deafness, or in limb replacement. It is clear that ethical and social questions concerning the future use of genetic engineering within modern society will need to be addressed. While appropriate democratic laws and structures will hopefully reflect a considered and balance view of the importance of genetic medicine for future generations, such measures should not be allowed to interfere with future scientific research. References 5280.com, Online Article, The Miracle of Molly, 2005. Information retrieved 03/27/2007. http://www.5280.com/issues/2005/0508/feature.php?pageID=21 Bionet: Explore life science and debate the issues, Online Article, Design-a-Baby? 2007.   Page Downloaded 03/12/2007. http://www.bionetonline.org/English/Content/db_cont1.htm Caroline Mackie Ogilvie, et al., Online Article, Preimplantation Genetic Diagnosis—An Overview, 2007. Page downloaded 03/19/2007. www.jhc.org/cgi/content/full/53/3/255 Genetic Engineering, Joà £o Pedro de Magalhà £es, Online Article, Defining Our Children’s Traits, 2007. www.jp.senescence.info/thoughts/genetics.html 19k GMO: Genetic Engineering, Online Article, Designer Baby Ethics, 2007. Page downloaded 03/19/2007. www.netlink.de/gen/Zeitung/2000/000305a.html 9 Richard M. Doerflinger, The Ethics Religious Liberty Comission, Online Article,   Testimony of Richard M. Doerflinger on Embryonic Stem Cell Research, 2004.   Page downloaded 03/19/2007. http://erlc.com/article/testimony-of-richard-m-doerflinger-on-embryonic-stem-cell-research    ScienCentralNews, Online Article, Stem Cell Siblings, 2004. Page downloaded 03/19/2007. http://www.sciencentral.com/articles/view.php3?article_id=218392351cat=3_2 [1] Audience: Richard M. Doerflinger is Deputy Director of the Secretariat for Pro-Life Activities, United States Conference of Catholic Bishops, where he has worked for 25 years. Among his duties is the preparation of policy statements and congressional testimony on abortion, euthanasia, embryo research, human cloning, and other medical-moral issues for the bishops’ conference.

Interview a Manager Essays -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  The manager interviewed for this assignment was Chief Warrant 3 Linwood Bowers, the Chief of the Personnel Support Directorate of the White House Communications Agency (WHCA). Chief Bowers has held his present position for four years. The focus of the interview was the unique challenges of good communication.   Ã‚  Ã‚  Ã‚  Ã‚  One of the unique challenges Chief Bowers has had to face is the different language that permeates throughout the organizational culture of the Agency. WHCA is a joint command with individuals of all DOD services present. This joint environment is fraught with communication stumbling blocks like learning service unique terms. The importance of common terminology has been highlighted most recently in the Agency’s manpower review. Terms used to describe job functions are not clearly understood across service lines. The example given was one service uses executive officer to describe a junior officer assigned administrative duties in support of the unit commander and another uses the same term to mean the second person in the chain of command. In addition, the operational focus of the Agency tends to create an environment of we/they. Where â€Å"we† is associated with the personnel in the agency that travel in support of the President, Vice President and First Lady. And â€Å"they† is associated with the support functions. The operational focus was used as a re-organizational decision point and consciously divided the Agen...

Case Study of Puan Hajjah Faiza Bawumi Essay

The family a social institution is the most fundamental of all social groups and it is universal in its distribution from time immemorial. It is fundamental and persistent social group, a basic social institution at the very care of society. The values institutionalized in the family have long been regarded as important enough to warrant strong measures against any behavior that violated them. Not only has the family been defined as fundamental to the existence of society, but it has been viewed as a source of morality and decent content. It has also been defined as a primary force for controlling behavior and civilizing of human. The family is a group defined by a sex relationship sufficiently precise and enduring to provide for the procreation and upbringing of children. It may include collateral or subsidiary relationship, but it is constituted by the living together of mates forming with their offspring a distinctive unity. This unit has certain common characteristics everywhere in human society. The following are the five significant characteristics seen essential to the very nature of the family that may be met in extremely a ways. †¢ A mating relationship †¢ A form of marriage or other institutional arrangement in accordance with which the mating relation is established and maintained. †¢ A system of nomenclature, involving also a mode of reckoning descent. †¢ Some economic provision shared by the members of the group but having especial reference to the economic needs associated with child bearing a child rearing and generally, †¢ A common habitation, home or household. In Islam, contraception is mainly addressed in the context of marriage and family. As a social system, culture, and civilization, Islam considers the family the basic unit of society. The Quran, Islam’s holy book and the primary source of Islamic law or Shariah, views marriage as sacred and identifies the husband and wife as the principals of family formation. The Quran has a number of references to marriage, including the following: [pic] It is He who created you from single soul andtherefrom did make his mate, that he might dwell in tranquility with her. (7 :189) And God has made for you mates from yourselvesand made for you out of them, children and grandchildren.(16:72) These verses suggest that tranquility is an important purpose of family life and is achieved through marriage. Also, while procreation is expected in marriage to maintain the human race,sexual relations in marriage need not always be for the purpose of having children. On this point, Islam departs from some other religions where procreation is the exclusive purpose of sexual relations. From the Islamic point of view, when procreation takes place, it should support and endorse tranquility rather than disrupt it. Thus, contraception helps families achieve tranquility by having children when they want them and when they are prepared to have them. Because of the importance of family in Muslim societies, legal scholars from various Islamic schools of jurisprudence and from various locales have given considerable attention to contraception. MUSLIM FAMILY THE STRUCTURE OF MUSLIM FAMILY There have been many definitions and descriptions of the family. For our purpose, we shall adopt the following simplified definition. The family is a human social group whose members are bound together by the bond of blood ties and/or marital relationship. The family bond entails mutual expectations of rights and obligations that are prescribed by religion, enforced by law, and observed by the group of members. Accordingly, the family members share certain mutual commitments. These pertain to identity and provision, inheritance and counsel, affection for the young and security for the aged, and maximization of effort to ensure continuity of the family. As can be clearly seen from the above definition, the foundation of the family in Islam is blood ties and/or marital commitments. Adoption, mutual alliance, clientage, private consent to sexual intimacy, and ‘common law’ or ‘trial’ marriages do not institute a family in the Islamic sense. Islam builds the family on solid grounds that are capable of providing reasonable continuity, true security, and mature intimacy. The foundations of the family have to be so firm and natural as to nurture sincere reciprocity and moral gratification. Islam recognizes that there is no more natural relationship than that of blood, and no more wholesome pattern of sexual intimacy than one in which morality and gratification are joined. Islam recognizes the religious virtue, the social necessity, and the moral advantages of marriage. The normal course of behavior for the Muslim individual is to be family-oriented and to seek a family of one’s own. Marriage and family are central in the Islamic system. There are many passages in the Qur’an and statements by the Prophet which go as far as to say that when a Muslim marries, he has thereby perfected half his religion; so let him be God-minded and careful of his ‘other half’. Muslim scholars have interpreted the Qur’an to mean that marriage is a religious duty, a moral safeguard, and a social commitment. As a religious duty, it must be fulfilled; but like all other duties in Islam, it is enjoined only upon those who are capable of meeting the responsibilities involved. 1. The Meaning of Marriage Whatever meaning people assign to marriage, Islam views it as a strong bond, a challenging commitment in the fullest sense of the word. It is a commitment to life itself, to society, and to the dignified, meaningful survival of the human race. It is a commitment that married couples make to one another as well as to God. It is a kind of commitment in which they find mutual fulfillment and self-realization, love and peace, compassion and serenity, comfort and hope. All this is because marriage in Islam is regarded first and foremost as a righteous act, an act of responsible devotion. Sexual control may be a moral triumph, reproduction a social necessity or service, and sound health a gratifying state of mind. Yet, these values and purposes of marriage take on a special meaning and are reinforced if they are intertwined with the idea of God, if they are also conceived as religious commitments, and internalized as Divine blessings. And this seems to be the focal point of marriage in Isl am. To paraphrase some Qur’anic verses, mankind are called: to be dutiful to God, Who created them from a single soul, and from it or of it created its mate, and from the two of them scattered abroad many men and women (4:1). It was God Who created mankind out of one living soul, and created of that soul a spouse so that he might find comfort and rest in her (7:107). And it is a sign of God that He has created men, of themselves, mates to seek in their company peace and tranquility, and has set between them mutual love and affection. Surely, in that are signs for those who reflect (30:21). Even at the most trying times of married life, and in the midst of legal disputes and litigation, the Qur’an reminds the parties of God’s law; it commands them to be kind to one another, truly charitable toward one another, and above all dutiful to God. It is noteworthy that the Islamic provisions of marriage apply to men and women equally. For example, if celibacy is not recommended for men, it is equally so for women. This is in recognition of the fact that women’s needs are equally legitimate and are seriously taken into consideration. In fact, Islam regards marriage to be the normal, natural course for women just as it is for men. It may even be more so for women because it assures them, among other things, of relative economic security. This significant additional advantage for women does not, however, characterize marriage as a purely economic transaction. Indeed, the most peripheral aspect of marriage in Islam is the economic aspect, no matter how persuasive it may be. The Prophet is reported to have said that a woman is ordinarily sought as a wife for her wealth, for her beauty, for the nobility of stock, or for her religious qualities; but blessed and fortunate is he who chooses his mate for piety in preference to everything else. The Qur’an commands marriage to the spouseless and the pious even though they may be poor and slaves (24:32). On the other hand, whatever dowry (marriage gifts) a man gives his prospective wife belongs to her; and whatever she may have acquired prior to or after marriage is hers alone. There is no necessary community of property between husbands and wives. Furthermore, it is the husband who is responsible for the maintenance and economic security of the family. He must even provide the wife with the kind of help and service to which she was used before marriage, and, according to some scholars, she is under no legal obligation to do the routine housework, although she may do so, and usually does, for some reason or other, e.g. cooperation, economy, etc. 2. The Performance of Marriage Because Islam considers marriage a very serious commitment, it has prescribed certain measures to make the marital bond as permanent as humanly possible. The parties must strive to meet the conditions of proper age, general compatibility, reasonable dowry, good will, free consent, unselfish guardianship, honorable intentions, and judicious discretion. When the parties enter into a marital contract, the intention must be clear to make the bond permanent, free from any casual or temporary designations. For this reason, trial marriages, term marriages, and all marriages that appear to be experimental, casual, or temporary, are forbidden in Islam. In one of his statements, the Prophet condemned the men and women who relish frequent change of partners, that is, the ‘tasters’, saying: ‘Allah does not like the tasters [i.e. men and women who enjoy changing partners after short-lived marriages].’ However, to insist on the permanent character of marriage does not mean that the marital contract is absolutely indissoluble. Muslims are designated by the Qur’an as a middle nation and Islam is truly a religion of the ‘golden mean’, a well-balanced and well-integrated system. This is particularly clear in the case of marriage which Islam regards as neither a sacrament nor a simple civil contract. Rather, marriage in Islam is something unique with very special features of both sacramental and contractual nature. It is equally true that the alternative to the extreme of casual or temporary marriage is not the other extreme of absolute indissolubility of the marital contract. The Islamic course is one of equitable and realistic moderation. The marriage contract should be taken as a serious, permanent bond. But it does not work well for any valid reason; it may be terminated in kindness and honor, with equity and peace. 3. The Husband-Wife Relationship With piety as the basis of spouse selection, and with the earnest satisfaction of the conditions of marriage, the parties should be well on the way to a happy and fulfilling married life. However, Islam goes much further than this in setting the course of behavior for husbands and wives. Many are the statements of the Qur’an and the Sunnah that prescribe kindness and equity, compassion and love, sympathy and consideration, patience and good will. In a part of a hadith the Prophet goes as far as to declare that the best Muslim is the one who is best to his family. In another hadith he states that the greatest, most blessed joy in life is a good, righteous wife. The consummation of marriage creates new roles for the parties concerned. Each role is a set of equitable, proportionate rights and obligations. The role of the husband revolves around the moral principle that it is his solemn duty to God to treat his wife with kindness, honor, and patience; to keep her honorably or free her from the marital bond honorably; and to cause her no harm or grief (Qur’an, 2:229-32; 4:19). The role of the wife is summarized in the verse that women have rights even as they have duties, according to what is equitable; but men have a degree over them (2:228). This degree is usually interpreted by Muslim scholars in conjunction with another passage which states, among other things, that men are trustees, guardians, and protectors of women because God has made some of them excel others and because men expend of their means (Qur’an, 4:34). It may be likened to what sociologist call ‘instrumental leadership’ or external authority in the household due to the division of labor and role differentiation. It does not, however, mean any categorical discrimination or superiority of one sex to the other. a. The wife’s rights: the husband’s obligations. Translated into rules of behavior, these ethical principles allocate to the wife certain rights and corresponding obligations. Because the Qur’an and the Sunnah of the Prophet have commanded kindness to women, it is the husband’s duty to consort with his wife in an equitable and kind manner. One specific consequence of this Divine command is his responsibility for the full maintenance of the wife, a duty which he must discharge cheerfully, without reproach, injury, or condescension. Components of maintenance: Maintenance entails the wife’s incontestable right to lodging, clothing, sustenance, and general care and wellbeing. The wife’s residence must be adequate so as to provide her with reasonable level of privacy, comfort, and independence. Foremost is the welfare of the wife and the stability of the marriage. What is true of the residence is true of clothing, food, and general care. The wife has the right to be clothed, fed, and cared for by the husband, in accordance with his means and her style of life. These rights are to be exercised without either extravagance or miserliness. Nonmaterial rights: The wife’s material rights are not her only assurances and securities. She has other rights of moral nature; and they are equally binding and specific. A husband is commanded by the law of God to treat his wife with equity, to respect her feelings, and to show her kindness and consideration. She is not to be shown any aversion by the husband or subjected to suspense and uncertainty. A corollary of this rule is that no man is allowed to keep his wife with the intention of inflicting harm on her or hindering her freedom. If he has not love or sympathy for her, she has the right to demand freedom from the marital bond, and no one may stand in her way to a new life. b. The wife’s obligations: the husband’s rights. The main obligation of the wife as a partner in a marital relationship is to contribute to the success and happiness of the marriage as much as possible. She must be attentive to the comfort and wellbeing of her mate. She may neither offend him nor hurt his feelings. Perhaps nothing can illustrate the point better than the Qur’anic statement which describes the righteous people as those who pray, â€Å"Our Lord! Grant unto us wives and offspring who will be the joy and the comfort of our eyes, and guide us to be models of righteousness (Qur’an, 25:74).† This is the basis on which all the wife’s obligations rest and from which they flow. To fulfill this basic obligation, the wife must be faithful, trustworthy, and honest. More specifically, she must not deceive her husband by deliberately avoiding conception lest it deprive him of legitimate progeny. Not must she allow any other person to have access to that which is exclusively the husband’s right, i.e. sexual intimacy. A corollary of this is that she must not receive or entertain strange males in her home without his knowledge and consent. Nor may she accept their gifts without his approval. This is probably meant to avoid jealousy, suspicion, gossip, etc., and also to maintain the integrity of all parties concerned. The husband’s possessions are his trust. If she has access to any portion thereof, of if she is entrusted with any fund, she must discharge her duty wisely and thriftily. She may not lend or dispose of any of his belongings without his permission. With respect to intimacy, the wife is to make her desirable; to be attractive, responsive, and cooperative. A wife may not deny herself to her husband, for the Qur’an speaks of them as a comfort to each other. Due consideration is, of course, given to health and decency. Moreover, the wife is not permitted to do anything that may render her companionship less desirable or less gratifying. If she does any such thing or neglects herself, the husband has the right to interfere with her freedom to rectify the situation. To ensure maximum self-fulfillment for both partners, he is not permitted to do anything on his part that may impede here gratification.

Efficiency vs Effectiveness - 874 Words

Efficiency vs effectiveness Source: http://www.digital-knowledge.nl/dikn/en/to-develop/to-change/efficiency-versus-effectiveness.html Change is often difficult; sometimes its not. Sometimes its just a matter of looking at things differently. In our society efficiency is seen as very important, but should we really make efficiency that important? Perhaps by using slightly different, but very similar measures, the nett result is really different! The terms effectiveness and efficiency are related. Efficiency describes the nett use of resources required to perform a task; effectiveness refers to the degree a goal is reached. Efficiency is a measure of the way something functions, as seen from the point of view of that thing or†¦show more content†¦Of course, ideally one should be both efficient and effective. However, when having to make a choice between the two, choosing getting the rights things done (effectiveness) over doing things right (efficiency), might yield better results, in the end. Typically, in modern organisations, all sorts of activities must be recorded, as demanded by protocol. Keeping these records serves some purpose. The combination of goal and content of the administration determines whether it is effective, the way this is done determines its efficiency. The later use of the records determines the ultimate effectiveness of record-keeping. In many cases, record-keeping is done separately from the main process, which makes it inefficient, and in many cases the administration is mainly used to prove an activity was performed, without knowing the end-result, which makes it ineffective. Change that tightly couples the (new) design of processes, products and services to the ultimate goal (customer demand) is very well feasible. However, at the design level it requires a focus on the goal and purpose (i.e. the effect) instead of the efficiency of the implementation. Effective Vs. Efficient: Do You Know The Difference? by Daniel Scocco source: http://www.dailyblogtips.com/effective-vs-efficient-difference/ Effective and efficient are very common business/marketingShow MoreRelatedEfficency Ad Effectiveness1074 Words   |  5 Pagesgoals effectively and efficiently. Efficiency and effectiveness were originally industrial engineering concepts that came of age in the early twentieth century. Efficiency refers to doing things in a right manner. Effectiveness, on the other hand, refers to doing the right things. Management has been defined as a process of getting things done with the aim of achieving goals effectively and efficiently. Literature Review â€Å"Efficiency is doing things right; effectiveness is doing the right things.† (PeterRead MoreOperational Audit1064 Words   |  5 PagesNATURE OF OPERATIONAL AUDIT †¢ Also known as management audits and performance audits. †¢ Conducted to evaluate the effectiveness and/or efficiency of operations. †¢ Examinations of all or part of an entity to determine the degree of its operational efficiency, effectiveness and economy. †¢ Also refers to the auditor’s study of business operations for the purpose of making recommendations about economic and efficient use of resource, effective achievement of business objectivesRead MoreMetrics Essay1436 Words   |  6 Pagesproducts will be percent of supplier orders with correct documentation. Once the problem is converted into metrics we can solve some of the problems. Efficiency (Input/Output) is what can be assumed to create of a measurement dealing more with ratios. It is not considering the actual. For example, floor space, labor, or machine use, etc. Effectiveness mostly focuses on realistic measurement such as (Actual/Target) mostly dealing with percentage. For example, cycle time, cash-to-cash, or stock outRead MorePfizer Case Study1484 Words   |  6 Pagesmanipulating data, scheduling meetings) and only 60 percent to 80 Percent on knowledge work (strategy, innovation, networking, collaborating, critical Thinking. That’s why Pfizer starting to find a solution of this problem to increase their Efficiency and effectiveness. Pfizer build a new kind of structure by using Microsoft Outlook where their connec ting to a outsourcing company where Pfizer can connect with Different worker by email where they can connect with any worker around world and get Cost specificationRead MorePfizer Case Study1500 Words   |  6 Pagesmanipulating data, scheduling meetings) and only 60 percent to 80 Percent on knowledge work (strategy, innovation, networking, collaborating, critical Thinking. That’s why Pfizer starting to find a solution of this problem to increase their Efficiency and effectiveness. Pfizer build a new kind of structure by using Microsoft Outlook where their connecting to a outsourcing company where Pfizer can connect with Different worker by email where they can connect with any worker around world and get Cost specificationRead MoreAn Introduction to Managerial Styles965 Words   |  4 Pageswatch them work! He or she is there to coach or answer questions, supply information if required. Measures of Effectiveness Management involves getting work done through the co-ordinated efforts of other people. Good managers are most likely to be judged not just by their own performance but also by the results of the other staff members. Their effectiveness can be assessed with some factors as: * The strength of motivation and morale of staff * The success ofRead MoreWhat Is The Cost Effectiveness Of Infliximab1619 Words   |  7 PagesSeven articles were finally evaluated in accordance with PRISMA guidelines. All of these papers found explaining the research question and the economic evaluation explicitly. Ron Goeree et al., studied cost-effectiveness of secukinumab 150 mg and 300 mg compared to subcutaneous biologics adalimumab, certolizumab pegol, etanercept, golimumab, and ustekinumab, and intravenous biologics infliximab and infliximab biosimilar in biologic-naive and biologic-experienced patients over a lifetime horizonRead MoreAmerican Connector Company - 11588 Words   |  7 Pages$4.15 vs, $7.21 for ACC. DJC has a $3.06 labor cost advantage over ACC per 1000 uints. b. Is there a trend in costs that should concern management at either DJC or ACC? Over the last 5 years the COG’s for Kawasaki has decreased 37% (41.74% to 26.10%) and the COG’s sold ACC rose 3% (32.91% to 33.79%) 3. Three potential sources of cost difference can be examined: 1) utilization-driven cost difference, 2) differences inherent in each company’s strategy, and 3) operating effectiveness. ExplainRead MorePolicy Monitoring vs. Policy Evaluation Comparison712 Words   |  3 PagesPolicy Monitoring vs. Policy Evaluation Comparison Team D: Aaron Sawyer, Paulette Banks, Buck Charley, Greg Bradley CJA/385 Criminal Justice Policy Analysis amp; Program Evaluation May 23, 2016 Professor: Dr. Duane Benton Policy Monitoring vs. Policy Evaluation Comparison Policy Monitoring Monitoring policies allows the gathering of factual information as to the causes and outcomes of criminal justice policies. For policy monitoring to be effective the information gathered must be relevantRead MoreComparing Progressive Prompt Delay And Without Instructive Feedback Essay904 Words   |  4 Pagesfirst examined if children with ASD and DD could learn when PPD with IF is used as an instructional strategy. Then the effectiveness of IF was research; finally, the study examined the increased efficacy of instruction with the combination of PPD and IF. Researchers sought to focus on the effectiveness of this method for those with ASD and DD due to the limited data of its efficiency with this group of children. The authors chose three 3 to 7 years olds children with autism and 1 child with developmental